Markus 1:34
Konteks1:34 So 1 he healed many who were sick with various diseases and drove out many demons. 2 But 3 he would not permit the demons to speak, 4 because they knew him. 5
Markus 14:41
Konteks14:41 He came a third time and said to them, “Are you still sleeping and resting? 6 Enough of that! 7 The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
[1:34] 1 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[1:34] 2 sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.
[1:34] 3 tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[1:34] 4 sn Why Jesus would not permit the demons to speak is much discussed. Two possibilities are (1) the mere source of the testimony (demonic) and (2) that the title, with its political implications, may have had elements that Jesus wished to avoid until the full nature of his mission was clarified.
[1:34] 5 tc The
[14:41] 6 tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.
[14:41] 7 tc Codex D (with some support with minor variation from W Θ Ë13 565 2542 pc it) reads, “Enough of that! It is the end and the hour has come.” Evidently, this addition highlights Jesus’ assertion that what he had predicted about his own death was now coming true (cf. Luke 22:37). Even though the addition highlights the accuracy of Jesus’ prediction, it should not be regarded as part of the text of Mark, since it receives little support from the rest of the witnesses and because D especially is prone to expand the wording of a text.